Wednesday, November 27, 2019

Pressure distribution on an ellipto-zhukovsky aerofoil Essay Example

Pressure distribution on an ellipto-zhukovsky aerofoil Paper The pressure distribution around an Ellipto Zhukovsky aerofoil with a chord of 254 mm at a range of angles of attack (-4? , 7? and 15? ) was determined and pressure contributions to lift were evaluated in a T3 wind tunnel at City University. This was carried out at a chord Reynolds number of 3. 9 x 105. Graphs for lift and pitching moment coefficients were plotted against angles of attack. A graph for Cm and Cl was also plotted from which the aerodynamic centre was determined to be 23. 7%. The value of lift curve slope was determined to be 4. 4759. Hence the value of k (the ratio of the actual lift curve slope to the theoretical one) for this aerofoil was determined to be 0. 917. The value of Cmo was also found to be 0. 0172. Specimen calculations for 15 degrees angle of attack can be found in the appendix section. LIST OF SYMBOLS Cp Pressure Coefficient Cpu Pressure Coefficient of upper surface Cpl Pressure Coefficient of lower surface Cl Lift Coefficient Cm Moment Coefficient x/c Position of pressure tapping on aerofoil divided by chord length Px Pressure at tapping x (Pa) Patm Atmospheric Pressure (Pa) ? Density of air (kg/m3) i Dynamic viscosity ? Kinematics viscosity (m/s2) We will write a custom essay sample on Pressure distribution on an ellipto-zhukovsky aerofoil specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Pressure distribution on an ellipto-zhukovsky aerofoil specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Pressure distribution on an ellipto-zhukovsky aerofoil specifically for you FOR ONLY $16.38 $13.9/page Hire Writer h Digital manometer reading ? angle of which manometer is inclined D or t Diameter of cylinder (mm) h tunnel height (mm) V Velocity of air flow (m/s) R Molar gas constant (J/kg. K) T Temperature (K) Re Reynolds Number INTRODUCTION An airfoil is any part of an airplane that is designed to produce lift. Those parts of the airplane specifically designed to produce lift include the wing and the tail surface. In modern aircraft, the designers usually provide an airfoil shape to even the fuselage. A fuselage may not produce much lift, and this lift may not be produced until the aircraft is flying relatively fast, but every bit of lift helps. The first successful aerofoil theory was developed by Zhukov sky and was based on transforming a circle onto an aerofoil-shaped contour. This transformation gave a cusped trailing edge, and so the transformation was modified to obtain a slender semi-eclipse trailing edge, which gave rise to the name Ellipto Zhukovsky. When a stream of air flows past an aerofoil, there are local changes in velocity around the aerofoil, and consequently changes in static pressure in accordance with Bernoullis theorem. The distribution of pressure determines the lift, pitching moment, form drag, and centre of pressure of the aerofoil. In our experiment we are concerned with the effect of pressure distribution on lift, pitching moment coefficient (Cm), and centre of pressure. The centre of pressure can be defined as the point on the aerofoil where Cm is zero, and therefore the aerodynamic effects at that point may be represented by the lift and drag alone. A positive pressure coefficient implies a pressure greater than the free stream value, and a negative pressure coefficient implies a pressure less than the free stream value (and is often referred to as suction). Also, at the stagnation point, Cp has its maximum value of 1 (which can be observed by plotting Cp against x/c). Zhucovsky claimed that the aerofoil generates sufficient circulation to depress the rear stagnation point from its position, in the absence of circulation, down to the (sharp) trailing edge. There is sufficient evidence of a physical nature to justify this hypothesis and the following brief description of the Experiment on an aerofoil may serve helpful. The experiment focuses on the pressure distribution around the Zhucovsky airfoil at a low speed and the characteristics associated with an airfoil:  coefficient of lift,   coefficient of pitching moment   and centre of pressure. The airfoil is secured to both sides of the wind tunnel with pressure tappings made as small as possible not to affect the flow,(appendix- photo 1 . The pressure difference around the airfoil is measured with twenty-five manometer readings which are recorded for each angle of attack. The manometer fluid is alcohol and has a specific gravity of 0. 83 and inclined at an angle of 30 degrees. Tube 1 is left open to atmospheric pressure, while tubes 2-13 are the lower surface of the airfoil and tubes 14-24 are the upper surface of the airfoil. The pressure tapings are positioned on the airfoil at a distance x/c, noted in the results table and tube 35 is the static pressure of the wind tunnel. The dynamic pressure is given by a digital manometer. The digital readout results were used for all calculations because they are more precise. Results Raw data and calculated values for x/c, Cp and Cp(x/c) can be found in the appendix. Graphs of Cp against x/c for angles of attack -4, 7, and 15 degrees can be also be found in the appendix. These graphs determine the lift coefficient. Counting the squares method was used to determine the values of Cl. Graphs of Cp*(x/c) against x/c for angles of attack -4, 7, and 15 degrees can be also be found in the appendix. These graphs determine the pitch moment coefficient. Counting the squares method was used to determine the values of Cm. Graphs of Cl against angle of attack ,Cm against angle of attack, and Cm against Cl can be found in the appendix. Also below is a summary of the results: Angle of Attack (degrees) Cl Cm -4 -0. 513 0. 153 7 0. 740 -0. 166 15 0. 946 -0. 183 Discussion The experiment was conducted in a low speed, closed wind tunnel, operating at approximately 50% of its speed. The aerofoil was mounted in the wind tunnel and its pressure tapings connected to a manometer inclined at 30 degrees to the horizontal. The height of the liquid in each manometer tube represented the pressure acting on each of the aerofoil tapings. The pressure in the working section, and the pressure at the venturi inlet were taken into account, and a resulting wind tunnel velocity was displayed on a digital manometer. The Reynolds number was calculated (see appendix. Values of Cl and Cm for other angles of attack were obtained from other groups conducting the experiment, and were used to obtain more accurate graphs. It was also found that the slope of the Cl against angle of attack graph was 4. 4759, which was not relatively close to the theoretical value of 7. 105. The aerodynamic centre was calculated at 23. 7% of the chord length (from the slope of the Cm against Cl graph). It was found that the lift increased with angle of attack, up to a point where the aerofoil experiences stall, and a dramatic loss of lift occurs. As there was little change in the lower surface pressure distribution, the lift was mainly generated due to the upper surface suction. As the angle of attack increases, the height of the upper surface suction peak should increase, and move forward, indicating that the centre of pressure is moving forward. However, experimentally this was not prominent, and can be attributed to a possible disturbance in the pressure distribution around the aerofoil. At zero degrees angle of attack, for a symmetrical aerofoil, lift and Cm should equal zero. The reason that they were not zero means that the aerofoil must have had a very small angle of attack. The discrepancy between the theoretical and experimental value of lift curve slope is due to boundary layer effects, and the effect of the thickness of the aerofoil, and thus the theoretical value needs to be multiplied by the k value (=0. 917) to obtain the experimental result. Conclusion The aim of the experiment was achieved with a relatively good level of experimental accuracy. The pressure distribution over an aerofoil contributes towards the lift and pitching moment coefficient, where the increase in suction on the upper surface (due to an increased angle of attack) increases the lift, and pitching moment coefficient. The variation of pressure distribution also affects the location of the centre of pressure. The factors which affected the pressure distribution, were mainly the thickness and the Reynolds number. However, when it comes to comparing the results with their theoretical values it is clear to see that there have been significant errors have occurred in the experiment. These are listed below. Human errors in reading of the manometer tubes. Where several people were involved and this led to different techniques being used it would have been best for everyone to take their own set of readings and the average value calculated using all the data. The most common error without ant doubt was parallax and this could have been avoided by using digital measuring devices. Calculation errors i. e. rounding off, conversion error and error occurring when the area under the graphs was calculated for the coefficient of lift.   Experimental errors some of the tapping may have been defective and not enough tapping were provided. Also to obtain a better lift curve slope there should have more angles of attack. Also any obstructions in front of the wind tunnel such as people would create unnecessary turbulence inside the wind tunnel. Appendix Specimen Calculations.

Sunday, November 24, 2019

Revising to Make Your Writing Precise

Revising to Make Your Writing Precise Finding the right word was a lifelong quest for French novelist Gustave Flaubert: Whatever you want to say, there is only one word that will express it, one verb to make it move, one adjective to qualify it. You must seek that word, that verb, that adjective, and never be satisfied with approximations, never resort to tricks, even clever ones, or to verbal pirouettes to escape the difficulty.(letter to Guy de Maupassant) A perfectionist (who happened to have an independent income), Flaubert would spend days worrying over a single sentence until he got the words just right. Most of us, I suspect, dont have that kind of time available. As a result, we often have to be satisfied with approximations when drafting. Near synonyms and almost-right words, like temporary bridges, let us move on to the next sentence before a deadline arrives. Nonetheless, converting inexact words to precise ones remains a critical part of revising our drafts - a process that cant be reduced to one simple method or clever trick. Here are 10 points worth considering the next time you find yourself in search of the right word. 1. Be Patient In revising, if the right word is not at hand, run a search, sort, select process through your mind to see if you can find it. (Even then, a word may be elusive, refusing to emerge from the mind one day only to arise from the subconscious the next.) Be prepared to rewrite today what you revised yesterday. Above all, be patient: take the time to select words that will transfer your exact thought to the mind of a reader. May Flewellen McMillan, The Shortest Way to the Essay: Rhetorical Strategies. Mercer University Press, 1984 2. Wear Out Your Dictionary Once you have a  dictionary, use it as much as possible.   When you sit down to write and need a particular word, pause to consider the key ideas you want to convey. Start with a word thats in the ballpark. Look it up and go from there, exploring synonyms, roots, and usage notes. Manys the time a usage note in the American Heritage Dictionary has led me to the word that fits, much as the right jigsaw puzzle piece slips into place. Jan Venolia, The Right Word!: How to Say What You Really Mean. Ten Speed Press, 2003 3. Recognize Connotations Do not be fooled into thinking you can substitute one word for another simply because a thesaurus groups them together under a single entry. The thesaurus will do you little good unless you are familiar with the connotations of possible synonyms for a given word. Portly, chubby, chunky, heavy, overweight, stocky, plump, and obese are all possible synonyms for fat, but they are not interchangeable. . . . Your task is to select the word that conveys most accurately the precise shade of meaning or feeling you intend. Peter G. Beidler, Writing Matters. Coffeetown Press, 2010 4. Put Away Your Thesaurus Using a thesaurus will not make you look smarter. It will only make you look like you are trying to look smarter. Adrienne Dowhan et al., Essays That Will Get You Into College, 3rd ed. Barrons, 2009 5. Listen [B]ear in mind, when youre choosing words and stringing them together, how they sound. This may seem absurd: readers read with their eyes. But in fact they hear what they are reading far more than you realize. Therefore such matters as rhythm and alliteration are vital to every sentence. William Zinsser, On Writing Well, 7th ed. HarperCollins, 2006 6. Beware of Fancy Language There is a difference between vivid language and unnecessarily fancy language. As you search for the particular, the colorful, and the unusual, be careful not to choose words merely for their sound or appearance rather than for their substance. When it comes to  word choice, longer is not always better. As a rule, prefer simple, plain language over fancy language . . . Avoid language that seems stilted or unnecessarily formal in favor of language that sounds natural and genuine to your ear. Trust the right word - whether fancy or plain - to do the job. Stephen Wilbers, Keys to Great Writing. Writers Digest Books, 2000 7. Delete Pet Words They may be more pests than pets. They are the words you overuse without even knowing it. My own problem words are very, just, and that. Delete them if theyre not essential. John Dufresne, The Lie That Tells a Truth. W.W. Norton, 2003 8. Eliminate the Wrong Words I do not choose the right word. I get rid of the wrong one. Period. A.E. Housman, quoted by Robert Penn Warren in An Interview in New Haven. Studies in the Novel, 1970 9. Be True How do I know, the sometimes despairing writer asks, which the right word is? The reply must be: only you can know. The right word is, simply, the wanted one; the wanted word is the one most nearly true. True to what? Your vision and your purpose. Elizabeth Bowen, Afterthought: Pieces About Writing, 1962 10. Enjoy the Process [P]eople often forget that the sheer joy of finding the right word which expresses a thought is extraordinary, an emotional rush of an intense kind. Playwright Michael Mackenzie, quoted by Eric Armstrong, 1994 Is the struggle to find the right word truly worth the effort? Mark Twain thought so. The difference between the almost-right word and the right word is really a large matter, he once said. Its the difference between the lightning-bug and the lightning.

Thursday, November 21, 2019

Marketing Fundamental Essay Example | Topics and Well Written Essays - 2500 words

Marketing Fundamental - Essay Example Porter's Five Forces analysis helps the marketer to contrast a competitive environment. It has similarities with other tools for environmental audit, such as PEST analysis, but tends to focus on the single, stand alone, business or SBU (Strategic Business Unit) rather than a single product or range of products. TESCO is UK's largest retailer, having around 1900 stores in UK alone and more than 2700 stores employing over 370,000 people worldwide, with group sales crossing m 37,070 worldwide at the end of financial year 2005. An international retailer of food, non-food and retailing services, Tesco currently operates in the China, Czech Republic, France, Hungary, Japan, Malaysia, Poland, Republic of Ireland, Slovakia, South Korea, Taiwan, Thailand, Turkey and the UK. Michael Porter's Five Forces have become a yardstick for assessing industry profitability. They are; Customers' bargaining power: Buyer power acts to force prices down. I apples are too expensive in Tesco, buyers will exercise their power and move to Sainsbury. Fortunately for Tesco the market has a disciplined approach at the moment which stops the competitors from destroying each other in a profit war. Growing competition within the retail supermarket has forced TESCO to diversify in many other areas and products including overseas ventures. While it is true that nearly 80% of group sales and profits come from the UK business, it is equally true that the buyer now has more options in the form of Asda/ Wal-Mart and Sainsbury. Suppliers' power: This is the power wielded by suppliers demanding that retailers pay a certain price for their goods to sell. Large supermarkets like Tesco have the overwhelming advantage over the small shopkeepers - they dictate the price they pay the supplier (while the small shopkeeper has to make adjustments as demanded by suppliers) If the supplier does not reduce the price, they will be left with no retailers to sell to, Tesco and the other large supermarkets will have all the customers. Tesco buys its own brand products from suppliers. All products are supplied to Tesco in a finished state. The suppliers buy the raw materials for their products from a variety of other suppliers, producers, growers or farmers and then process the product in some way to produce the finished product that Tesco sells. So, Tesco does not buy directly from any primary producers, growers or farmers. But now there is a general perception gaining the ground that it is squeezing the value out of its su pply chain. For the moment this might not matter to its customers and shareholders who, it seems, are happy enough with its "pile it high, price it low" approach. But the supermarket chain needed to look at positioning itself so that, if perceptions did start to change significantly, it did not get its fingers burnt. Competition: Holding a number one position in the retailing business in UK for quite a while a now, TESCO has started feeling the heat of growing competition from the likes of ASDA and Sainsbury the number two and three respectively. As of June 2006, Tesco has 31.1% of the UK grocery market while

Wednesday, November 20, 2019

Managing an agricultural ecosystem (ag., tropcial, prairie) with Essay

Managing an agricultural ecosystem (ag., tropcial, prairie) with respect to biodiveristy - Essay Example It is stated, that there is lack of efficient methods which could assist in understanding the role of biodiversity in agricultural ecosystems. 'Understanding of the underlying causes of the loss of agricultural biodiversity is limited, as is understanding of the consequences of such loss for the functioning of agricultural ecosystems. Moreover, the assessments of the various components are conducted separately; there is no integrated assessment of agricultural biodiversity as a whole' (Bardgett & Abderson, 2001) However, the principal trends are easy to be seen through the connection of the biodiversity loss and decreasing productivity and increasing exposure of farming families to uncertainty and poverty. As the example of how the agricultural ecosystem should and can be managed without damaging the biodiversity existing in it, a bright example of the Western Iran areas can be taken. The reason for choosing this area as one of the significant areas needing management in terms of its agricultural potential and the aims of saving biological diversity is the fact that this area is one of the principal areas managed by UNICEF programs and has been selected by FAO as the object of thorough studies. (Bardgett & Anderson, 2001) The area of Iran itself can be described as being arid and se... It consists of dry farming, agro-forestry and forest products' production. Natural resources are used on the stable basis. Biodiversity in short can be described as follows: one can find steep slopes, woodlands and forests there; plant communities of oak, pistachio, other trees and bushes are also found there; the dominant wildlife species include mammals, reptiles, mountain sheep and goats, eagles, insects, bears, birds, grasshoppers, etc. The leaves of the oak are used for feeding animals; acorns are used as a raw material for the local type of bread. The forestry is divided among clans (households) and each of them owns its part. This is a part of management system which exists in this area; however it is interesting to have a closer look how biodiversity is managed for the agricultural purposes. (Bardgett & Abderson, 2001) The villagers are used to treating the species which are of the highest value for their life and agricultural development - they gather and dry the seeds of the most appreciated plants; at the end of summer these seeds are spread on the lands. The livestock is kept on the lands for a certain period of time with the aims of fertilizing them. The energy for cooking and other kinds of household work is provided by cutting the head branches of the trees; while there used to be a need in cutting whole trees; the general plant cover has been seriously damaged. In managing such areas, which are characterized by biodiversity and are useful for agriculture, it is important to follow the principles: 1. Managing agro-biodiversity is the matter of societal choice, which means that each specific community vies its land and ecosystem in the light of the local economic and

Sunday, November 17, 2019

Choice one of the topic Essay Example | Topics and Well Written Essays - 2000 words

Choice one of the topic - Essay Example Generally, quality can be managed by clearly defining quality characteristics, considering how it can be measured, setting quality standards and lastly, monitoring and improving standards (Kelemen, 2002, p.29). Some of the problems in managing quality of service include measurements because it is very difficult to measure something that is not tangible. Another problem is setting or meeting the required standards since it is not easy to meet diverse expectations of different customers. In addition, monitoring and improving quality service is also a challenge because it is extremely difficult to monitor something that cannot be observed. Some scholars equate the concept service quality to satisfaction (Hernon and Whitman 2000, p.14) claiming that service quality is concerned with satisfaction and meeting individuals’ expectations. Agreeably, service managers face different challenges as opposed to production managers and some of these challenges include answering customer call, satisfying customers by providing timely service, ensuring quality service, and time factors among others. This paper presents a discussion on quality, challenges that service managers face as opposed to product managers especially when trying to manage quality. Feigenbaum not only focuses on manufacturing but he also covers various departments which contribute to the quality of the product and services that an organizations offer to satisfy customer’s needs (Knowles, n.d, p.10). Managing quality is one big challenge to many managers in an organization. Product quality covers features, performance and defects among others whereas service quality incorporates time delivery and knowledge of delivery personnel among others. Product features is one way in which quality can be measured in that customers focus on the features of the product as the most important factor in meeting their expectations (Juran, 1989, p.19). Product quality and service quality differ in

Friday, November 15, 2019

Study On The Life Of Hijras In India Sociology Essay

Study On The Life Of Hijras In India Sociology Essay This dissertation explores the lives of eunuchs, the third gender, in contemporary India. It aims to bring out the several misconceptions harboured about this community and suggest measures to improve their living conditions. One day our descendants will think it incredible that we paid so much attention to things like the amount of melanin in our skin or the shape of our eyes or our gender instead of the unique identities of each of us as complex human beings. Anonymous Over the years, the hijra or eunuch community has occupied an extremely marginalized position in Indian society. By and large, their presence has provoked mixed feelings of fear, awe and contempt from the general public. Over the last two decades, the community has captured the western scholarly imagination as an idyllic case in the transnational system of alternative gender sexuality. When it comes to these type of analyses, as Rosalind Morris states, the hijra becomes either, an interstitial gender occupying a liminal pace between male and female or a drag queen who is a hero(ine) in a global sexual resistance Yet there exists a very different reality from that suggested by these theorists a reality based on rejection by family, cultural and societal isolation as well as neglect. Their identification as a uniquely positioned third sex becomes a lot more complicated when the hijra lifestyle is discussed with respect to this contemporary reality, instead of historical or mythical representation. The community has been subjected to vicious abuse or a lack of empathy, on a mental or physical level from different sections of society at various levels. These sections include the lay person, law enforcers and worse, their own biological parents and relatives. Lying at stake is the fundamental human right to be different, the right to recognition and choice of different pathways of sexuality, in other words a right to sexual orientation, a right to immunity from the oppressive and repressive derogatory labelling of despised sexuality. Expressed in the form of narratives that were penned down after listening to a number of Hijras, this piece of work, at a very primary level, captures the lives of a few of the people from the community that we all choose to shun, despise or simply not bother about. It brings out and analyzes the many stereotypes and superstitions associated with this community. The testimonials of the Hijras and Kothis with whom I interacted bring alive the unimaginable and gruesome violence they are subjected to, especially, at the hands of the police. This dissertation also aims to bring out and deride the atrocities the hijras are subjected to, the injustice that has been meted out to them in various spheres of life and suggest developmental measures in this regard. Above all, this piece of work is dedicated towards creating a little more sensitivity and empathy for this community, that so far does not enjoy most of the basic human rights that we, the normal people, take for granted. THE HIJRAS: WHO WE ARE The hijras are generally considered to constitute a third gender, neither male nor female. Even in their own narratives, the hijras view themselves not simply as neither man nor woman, as the title of Nandas(1990) ethnography on the hijras suggests, but also as deficient in terms of masculinity and not completely feminine. Instead of taking a place outside the female-male binary, the Hijras have created a life somewhere in between, one that is restricted by deep-rooted cultural constructions of femininity and masculinity. Largely, the community expresses a feminine gender identity, coming closest experientially to what would be referred to in the West as a transsexual, that is, a female trapped in a male body. It is a socio-religious construct marked by extreme gender nonconformity in the sense that there is no correlation between their anatomical sex and gender identity. In India, there is a widespread belief that hijras often pick up or kidnap infants and castrate them in order to increase the population of the community, but there are no statistics or factual evidences to support the same. Most hijras in India live in groups that are organised into seven houses, known as gharanas, Mumbai, Pune and Hyderabad being the more populous centres. Each house is headed by a nayak. This persons job is to appoint spiritual leaders or gurus who train their chelas ( wards who are lower in rank) in badhai- the well known singing, dancing and blessing ritual. The gurus responsibility is furthered to act as a protector of his chelas, both from within as well as outside the community. Any quarrels amongst hijras are decided within the community by the nayak and senior gurus acting as law makers, the punishment ranging from imposing fines and expulsion from the community, if the offences were of a higher degree. According to popular religious practice, they are believed to be endowed with special powers to confer fertility on newlyweds or new born children. According to tradition, they are expected to sing and dance at weddings as well as childbirth functions, and in lieu of their services they are rewarded with money, clothes, jewellery etc. Singing and dancing has a respectable status in the Hijra community; it gives them a sense of power as it reaffirms the fact that the people who asked them to sing and dance during the childbirth or any other functions, believe in their powers. The custom of hijras being called for dancing in weddings and childbirth is more prominent in the north, and therefore, sadly, the number of Hijras in the south who take to prostitution to earn money are much more than those in the northern parts of the country. One of the more common Hijra complaints in the form of public appeals to the government is the non availability of decent jobs for them, hence they do not have any choice but to take to prostitution to earn their livelihood. The Kothis Kothis like hijras are transgender persons who identify themselves with the feminine gender. The kep difference lies in the fact that hijras usually settle into a fixed gender role after the castration process, whereas kothis display an ambiguous dual gender identity that swings between the masculine role of the husband demanded in the marriage relationship and the feminine role in the same-sex relationship outside. In simpler words, a kothi can be described as a male homosexual who takes a feminine role in sex with other men. They, largely and essentially belong to a non-English speaking lower middle-class background and feel marginalized in all contexts, whether in terms of economic status, language, education, or sexuality. Due to the pressure extended by family as well as society to conform to normal norms like marriage and reproducing, many kothis marry and raise families , but continue to have same-sex relationships outside, often under hidden and covert circumstances. Economic problems within families as well as non acceptance of this abnormal member within the family drives many other kothis to sex work. Sadly, even when they do make an effort to seek employment in more decent professions, both hijras and kothis are very often subject to sexual harassment at the workplace which makes it impossible for them to continue working there. There exists a visible, symbiotic relationship between hijras and kothis that is strengthened in the face of oppression, due to the lack of support systems for kothis in cities and towns. This has led kothis to depend upon hijra subcultures for both assistance and support emotional as well as otherwise. Hence due to the existence of such a relationship, there is a constant, perpetual exchange of languages, behaviour, mythologies between the hijra and the other homosexual subcultures. The early years, the young transgender confused; and the attitude of parents: Typically, when they are young and born into so called normal families, initially the parents humour the boy child if he behaves like a girl. But as he grows up, once he turns eleven or twelve, the parents start getting irritated at the childs behaviour. By the time he is in his teens, the father typically starts abusing and beating the child. Such an attitude displayed by the parent is more pronounced in villages and small towns since here awareness is less. The transgender child himself does not realize the reasons behind his behaviour; he cannot understand why he feels like a female inside, and gets more frustrated with the constant chastising by the parents. Soon he runs away, usually with the aid of a sympathetic elder in the village, who directs him to a hijra community in some other village. The hijra community and the first signs of awareness by the individual about his own biology: When he reaches there, the hijra community welcomes him and explains to him the reasons behind his so called queer behaviour. They give him the option of becoming a part of their community after the conversion process into a transsexual, castration followed by surgical regeneration of the vagina, or to remain as he is and explore the world by himself. In most instances, the individual at that moment decides to stay as he is, and goes into the village to seek employment opportunities. As most hijras testify, very soon the transgender individual is then raped, in most cases by policemen who arrest them on the supposed grounds that they are homosexual. It is tragic to know that the law enforcers are usually the ones who sexually violate these individuals first. After being abused multiple times, sexually as well as physically, the broken individual returns to the hijra community and asks for acceptance into their family. The castration process is never smooth in nature, usually carried out without the aid of modern anaesthesia or antibiotics. The operation costs for the surgical reconstruction of the female biological organs (such as the vagina) range from a minimum of seven thousand rupees (no anaesthesia) to a high of fifty thousand rupees. Since most of these individuals are poor, they settle for the operation that requires lesser costs. Depending upon the money, the expertise, and the success of the operation, the surgical reconstruction varies from being partially to fully complete. In many cases, if the surgery goes wrong, it might lead to blockage in the urinary passage and this could be terribly painful for the individual. The hijra family: A hijra family comprises daughters, sisters and mothers no males. After being rejected by their own biological families, the hijra family becomes the first and only source of emotional support. They are strong, close knit and provide safety and security for the abandoned people. However, due to poverty, discrimination, lack of education and skills, many of them have no means of earning money. So, they engage in commercial sex work and begging. Most hijras do not think twice about joining the sex trade, what with being abused physically and mentally multiple times. Transgender, Transsexual and Intersexual: At the most basic level, we take a look at the meanings of terms, transgender, transsexual, intersexual and androgyne. A Transgender is a person who is assigned a gender at birth based on his/her genitals, but feels that the assigned gender is a false representation of himself/ herself. Such a persons identity does not conform unambiguously to conventional notions of male or female gender roles, but combines or moves between these roles. Gender-queer, third gender are also names given to transgender individuals. According to The International Statistical Classification of Diseases and Related Health (ICD), Trans-sexuality is a need that certain individuals have to live and be acknowledged as a member of the opposite sex, usually accompanied by a sense of discomfort with ones ones current sex, and a desire to have hormonal and surgical treatment to make ones body conform as much as possible with ones preferred sex. On the removal of the sexual organs he/she was born with, a transgender becomes a transsexual. In simpler words, Transsexual men and women desire to establish themselves permanently as a member of the gender with which they identify, often using medical help for the same. One out of every two thousand births is an intersex child, and usually the birth leaves the parents of the child frustrated, confused and depressed. It also leaves them with a dilemma as to which gender the child belongs. Intersexed individuals do not have all the regular combinations of physical features; they have some chromosomal, genital anomalies. In simpler terms, such individuals may have biological characteristics of both males and females, i.e, these individuals have some parts of males and some of females. In some cases, an intersex person might look unambiguous sexually, but internally the sex anatomy is mixed, i.e he may have AIS complete Androgen Insensitivity Syndrome and therefore, even though he has a Y chromosome and testes, the individual is otherwise completely female on the outside. Thus the fundamental difference between an intersex individual and a transgender is that unlike an intersex individual, a transgendered person is born with the conventional male or fe male anatomy. All the same, unlike other normal humans, he feels himself/herself to be a gender different from the one he/she born as. Discrimination against hijras: Education, health, employment The highly populated country that India is, with several different castes, religions, languages, the hijra community becomes an almost invisible minority. Biases against hijras are prevalent in our society in all walks of life. They are not granted education in schools, colleges or universities. Over ninety percent of the hijras have not even completed their secondary education. Hence, they do not get jobs, and in the rare occurrence that they do get employed, the salaries they receive are minimal. Due to the harsh economic conditions, they resort to sex work and begging. Hygienic activities are not practiced by those who are in the flesh trade. Even though the usage of condoms is insisted by them to protect themselves as well as their clients from HIV/STD, the people involved in this trade are still prone to getting other diseases like skin diseases due to lack of hygienic and safe practices. Even in hospitals and clinics, many transgender and transsexual people are discriminated ag ainst, and not given the respect or dignity that every human being deserves. Most of the transgender and transsexual people live in slums. Even if they have the monetary power to rent a house, due to the misconceptions about their lifestyle, most people refuse to give them a house on rent. Contempt, hatred and fear form a major part of the general impression about this unfortunate third gender. Even in public places like bus stations, railways stations, theatres, temples, offices, malls, even in public toilets, hijras are abused. A LOOK THROUGH HISTORY: Most hijras believe their origins to date back to the period of the Mahabharata. In it, Arjuna has to hide himself for a year. He decides to dress up as a woman as this is completely opposite to his till then great warrior status. During this period when he is a drag, he is a dancer in the kings court, and also a wedding singer. Then later, during the Kaurava Pandava war, the pandavas want to make a human sacrifice, believing that it would ensure victory in the war. No one is ready to volunteer, till finally, Aravan, the son of Arjun comes forward and offers himself for sacrifice. He has only one condition, that, he should enjoy one night of marital bliss before the sacrifice. This proves to be a difficult situation since no king is willing to marry his daughter to Aravan, knowing fully well that she would be widowed the next day. Finally, Lord Krishna takes a female form and spends one night of marital bliss with Aravan. Aravan is duly sacrificed the next day. The story has become more and more popular through the ages and now, every year, in the village of Koovagam in Villupuram district in Tamil Nadu, there is a temple festival and thousands of hijras travel through the breadth of the country to attend it. Aravan is the temples main deity and thousands of hijras pay homage, or in a mock ceremony get marri ed to his idol, and in the process become Aravanis. One night before the festival ends, the hijras enjoy a night of marital bliss with their lovers and the next day, a massive effigy of Aravan is taken through the streets of Koovagam and then the body is set to flames. There is a passage in Zia Jaffreys book, The Invisibles: a tale of eunuchs in India, that talks about the Ramayana. According to legend, when Rama went to the forest, many people followed him. Rama then asks all the men and women to go back. The hijras, being neither men nor women stay put and wait for Rama to return for fourteen years. On Ramas return, he is touched by their devotion and blesses them for their loyalty by sanctioning them the power to grant blessings on auspicious occasions like childbirth, marriage, and other functions hence the custom of badhai, in which hijras sing, dance and confer blessings. The hijras also worship Bahuchara mata. As legend goes, a woman, Bahuchara was travelling through a forest in Gujarat. She is accosted by some dacoits who threaten to rape her. She cuts off her breast and offers it to them, in exchange asking them not to touch her. She then dies and becomes an earth goddess. During the conversion process, i.e, the castration process, a hijra midwife cuts a coconut to see if the process should continue. If Bahuchara mata agrees, the coconut will slice into two clean halves. The hijra who is undergoing the castration process, mutters mata mata mata until the process is complete. As legend goes, Bahuchara mata appears in front of impotent men and orders them to cut off their genitals and become her slaves. If they do not agree, they would become impotent for the next seven generations. According to another popular legend, a king in Gujarat fell madly in love with Bahucharimatha, a beautiful goddess who rode a peacock. The king wanted to marry her, but she was not ready to have a sexual relationship. When he continued to persist in his endeavours, she relented but told him to first have a bath in a pond. On coming out of the pond, he was aghast to discover that he was emasculated, and would not be able to consummate his union with the goddess. The goddess pacified him by saying that he would soon find a community of people who would voluntarily castrate themselves in his honour. Around the world Eunuchs were a part of the Egyptian court, during the time when the Assyrian empire was ruling the country. In Rome, Emperor Constantine had a number of eunuchs tending to him for haircuts, baths, dressing and other functions. In the Byzantine royal court too, there were a number of eunuchs employed to handle domestic and administrative work. The Ottoman Empire had two categories of eunuchs taking care of the harem. The black eunuchs served the officers with maids of lower ranks, whereas the white eunuchs (those brought from the Balkan states) served those who were recruited in the Palace school. In India, eunuchs were employed by kings to take care of the ladies palaces, serve as guards and messengers for the royal ladies. LITERATURE REVIEW After getting a general understanding of the hijras, the categories, their lives, their history, I would now proceed to examine the literature that has been devoted to them. The Invisibles: A tale of Eunuchs in India is a bold, beautifully written, thought provoking book about the hijras of India by Zia Jaffrey. In the book, Anita, a hermaphrodite is handed over to the hijra community by her parents when she is just four years old because they cannot accept the fact that they do not have a normal child and are crushed by what they see. Another character, Kamal, born as a male, believes herself to be a female and castrates herself, while a third character Jagoman is kidnapped in Delhi, drugged and then castrated against his will. In the book, Jaffrey takes us on a journey throughout the country to find out who the hijras really are, why the subject has not been researched on much and why is it taboo, and why their history was never recorded. The book gives a detailed description of the lives, practices, culture and history of this unfortunate gender; raises pertinent questions about societys attitude and in many ways illuminates not just the grim world of the eunuchs but also that of India, itself. Neither Man, nor Woman: The hijras of India is an astounding piece of writing by Serena Nanda. Initially, it aims at correcting the common misconception that all hijras are men who undergo a ritual castration, thereby removing their genitals and becoming hijras. The book informs us that the hijras might have come from various sexual ambiguous backgrounds some may have been born as intersex, while others would have been born as male or female but failed to develop at puberty, or males who continued living as hijras without ever getting castrated. Nanda goes on to make comparisons of Indian hijras with other alternative gender roles belonging to other cultures, such as the transsexuals living in many Western societies and also with the Berdache of native North America. What is intriguing but all the same extremely interesting to note is that although most societies, especially the Asian, accept the ambiguity of gender by creating a third gender role, Western society seems extremely ad amant on the theory that a person can be either male or female only. In fact, even the homosexuals and transsexuals in these societies are considered to be a member of either of the two above genders. Transgender Rights, as the title suggests, is a book on the transgender rights movement that started in the United States of America thirty years back and is still going strong. The book assesses the victories and failures of the movement, the future challenges as well as opportunities. The movement fought for the rights of transgenders and transsexuals. The book is, in essence, a collection of articles that covered the rights movement, offering new perspectives and it examines important topics like employment opportunities, public health, economics, and grassroots organizing. This path breaking book is an essential resource in the fight for the freedom and equality of those who cross gender boundaries Changing Sex and Bending Gender, edited by Alison Shaw and Shirley Ardener is a compilation of nine essays about the cultural and historical construction and deconstruction of sex and gender. The initial chapters speak about the definitions of sex and gender; and that even though sex is based on biological characteristics and gender on social classifications, the definitions do not stand fixed across cultures. The next two chapters discuss the cultural pressures in the sex classification when a child is born. With 1.6 percent of children all over the world being born with ambiguous genitalia, the book offers several examples of the response to this, across cultures. As expected, the reactions do not vary much across cultures. The final three chapters deal with the lay mans interpretations and misconceptions about other alternative genders. The objective of the book is to bring out the fact that sex and gender are not fixed concepts and what happens when individuals push these two con cepts beyond the point that society has defined as permissible. The book is an excellent read, especially for people who want to pursue anthropology or gender studies. The Female Eunuch by Germaine Greer is one of the most popular and widely read books on feminism. Published in 1970, it became an international bestseller and was translated in over ten languages. It is a passionate, almost furious, hard hitting book on the present standing of women as compared to men, in the world. The book, at that time, served as a wakeup call to all women. It contends that sexual freedom is the key to womens liberation. It compares the psychological differences resulting from years of social conditioning, with the biological differences that are present between men and women. A section has been attributed to society, of its origins, its development over the years and where it currently stands. Through this book, Greer exposes the nature of inequalities that exist when it comes to gender rights and issues, and suggests strategies that could help improve the situation, if anyone chose to do so. The Autobiography of a Sex Worker by Nalini Jameela is an extremely personal, honest account of the life of Nalini. The book gives deep insights about the life of sex workers, and the circumstances in which they make their choices. Brought up in an Ezhava family, in her early years, Nalini works in the clay mines. Through the course of the book, we notice the slow yet gradual changes in society. Being extremely poor, and having children to support, she decides to resort to commercial sex work to earn money. The story goes back to the dark days of Emergency, when the police used to routinely arrest and torture innocent people, most of them who were poor and whose voices could not be heard. She recounts her interactions with the police in a chillingly, honest manner. Over the years, with the advent of organizations that worked for social rights, gender rights etc, the situation improved even though there were still innocent people who were jailed. The account is neither cynical, nor do es it have any traces of self pity. Nalini understood that to take care of her children, she would need to sell her body. The love that she displays for her daughter is heart warming. The book is an important read, one that helps us to understand that society can be exploitive, unforgiving and it has multiple layers, many of which are hidden to the naked, believing eye. KNOWLEDGE GAP: At the most basic level, there exists a lack of knowledge amongst the lay man about hijras. The first step, therefore, should be to create basic awareness in the minds of people, to sensitize them, to reach a stage where hijras can also expect a life of dignity. There are too many misconceptions and stereotypes related to hijras. This has led to a lot of social stigma being attached to this gender. Lack of opportunities, be it education, employment, health. RESEARCH METHODOLOGY: The objective of my research methodology would be to illustrate the social marginalization of eunuchs by pointing out, statistically and otherwise, their absence in social, legal and political organizations. This will be done through, Analysis of secondary data A review of works on the subject by authors, academic as well as non academic literature, news reports, blogs and websites. Primary Research Taking interviews of hijras, first-hand accounts to verify conclusions derived from the secondary data. Also, conducting interviews of individuals working in social organizations, devoted to improving the conditions of hijras. Empirical Observations EXPECTED CONTRIBUTION: My thesis does not claim to have a tangible and substantial measurable contribution but adds to the domains of human sensitivity, sensibility and conscientization. A postmodern condition, such as the one we claim to have arrived at, cannot be complete unless all its participants have equal access to what constitutes a minimum life of dignity However, the objective of my research, studies and thesis, does comprise suggesting measures that, if implemented, would ensure that the hijras can enjoy a life with certain rights that every human being deserves. These would include sustainable and feasible proposals for employment, education and healthcare opportunities. THE CONTEXT OF MARGINALIZATION: Indian society is deeply divided along the lines of gender, caste, religion, class, language, education, all of which intersect with sexuality to create deeper divides and oppressions. While hijras are despised and treated with contempt in most societies, they are supposed to have a sanctioned place in Hindu society (especially in weddings, births and festivals) as a recognized third gender, accommodating gender variation, ambiguity and contradictions. There is an arguement that says that unlike other sexual minorities such as bisexuals, gays and lesbians all that largely remain closeted, the hijras overall are a visible force , and part of an organized community. Despite this supposedly elevated status amongst the sexual minorities, reality is starkly harsh. All over the country, in any part where the Hijras reside, their lives are physically, mentally and emotionally scarred by experiences of shame, dishonour and gruesome violence. In the contemporary scenario, its not just the ambiguous gender but also the class dimension of the hijra and kothi community that has a severe impact on issues which the upper class so conveniently take for granted, such as access to education, employment etc. The violence that they suffer on a daily basis is something that no other community in this country faces. Imagine yourself in a situation where practically the entire world looks down upon you, a mere look at you is met with contempt, imagine a world where you do not even enjoy basic privileges like education, a job, a life. Imagine a world where not even your parents and siblings can accept you for who you are and choose to hate you for no apparent fault of yours. Imagine being beaten up every day by random men. Imagine being penetrated physically, mentally every day by random men. Imagine crying every day. Welcome to the world of Hijras. In most of South India, the hijras do not even have the cultural role that their counterparts have in the northern parts of the country. Most employers are not ready to hire them for available jobs. Often, they resort to hiding their gender identity but if found out, in most cases, they are thrown out from their positions. Therefore sex work becomes, in most cases, the only form of employment. They usually run bath houses, also known as Hamams. The Hamams are generally visited by working class men and the police. Of course, most of these men are married. It is an extremely dangerous profession, as they are often subjected to the sadistic whims, fancies and atrocities of cruel customers. Narrated below are the testimonies given by some of the hijras I had the privilege of meeting and speaking to. As is clear, kothis and hijras take up sex work for a variety of reasons. One reason involves the pragmatic consideration of supporting the family. There is also the pride which comes from being able to support the family. Another reason has to do with the self-acceptance of being a hijra and with the related discovery of a certain kind of freedom that living in the hijra community can provide. Many hijras and kothis fiercely assert that there is nothing disreputable about being a sex worker and it is as legitimate a piece of work as any other. BIBLIOGRAPHY Journals Publications Peoples Union for Civil Liberties, Karnataka(2000).Human rights violations against sexuality minorities in India report (first edition).PUCL KARNATAKA. Peoples Union for Civil Liberties, Karnataka(2007).Human rights violations against sexuality minorities in India report (second edition).PUCL KARNATAKA. Bodies That Dont Matter: The Discursive

Tuesday, November 12, 2019

Summary On puritan Dilemma :: essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  The Reformation was when the Protestants broke away from the Pope. Martin Luther King, the leader, led the break with Rome. He translated the bible into German. The 95 Theses was basically a book of complaints. One of the theses was the practice of selling indulgences, which was distributed all over Europe. The practice of selling indulgences was a forgiven pass for not going to confession.   Ã‚  Ã‚  Ã‚  Ã‚  Calvinism was the theological tenets of John Calvin. One teaching of his was predestination. Another was Congregationalism where the church made the rules, and didn’t have to report to the Pope. The Universal Priesthood of Believers was that all believers were priests. The Eucharist denied Christ’s presence. In the communion the priest stood over bread and wine, which symbolized the body and blood. Also, the earthly must be sanctified by the heavenly.   Ã‚  Ã‚  Ã‚  Ã‚  Henry VIII was the king of England. He had marital problems where he beheaded most of his wives. He wanted a son to carry down the reign, but his first wife had a girl. He went to the Pope to get his marriage annuled, but the Pope said he could not annul it. So, he beheaded his wife. He established his own church, dismissed the Pope, and made himself the head of all churches. Basically, Henry VIII broke with Rome, setup as head of the church, and confiscated all the church properties.   Ã‚  Ã‚  Ã‚  Ã‚  Puritanism beliefs and practices consisted of predestination, total depravity, conversion experience, work ethic, old testament covenant, and the purification of the church. Predestination was the belief if god imposed a will, then your life is predestined. Total depravity was where man is utterly sinful and cannot be gone. The conversion experience was believed that life had to be lived for god only. The Puritans job was to purify everything. They could enjoy anything only if it was for god. The work ethic belief was that you should use time, talents, and abilities for God. They wanted to purify the church with Catholic practices and society.   Ã‚  Ã‚  Ã‚  Ã‚  John Winthrop had many jobs. First, he was the Lord of the Groton Manor. He made money by renting land at a fixed rate. Second, he was an attorney in his majesty’s court of ward’s. The father of a household would give his land to his eldest son. If his son was not old enough to own the land the land would go to the king.

Sunday, November 10, 2019

The Wife of Bath’s Tale

At the climax of The Wife of Bath's Tale, the sixth tale in Chaucer's work, an old woman exclaims â€Å"Now lift the curtain, see just how it is.† It is this call to action which seems to govern The Canterbury Tales as a whole. The curtains of pretense hide truths If all the world is a stage, then the performances we give daily are not truly indicative of our innermost thoughts and sentiments. Behind the stage curtain lay the forces which govern our actions. Social position and past experiences play no small role in how we view the world. The narrative frame Chaucer's work may revolve around the pilgrimage, an essentially religious experience, but it also presents this group of pilgrims/revelers as a microcosm for society. The archetypes explored and social commentary offered by the author point to an explorationWe are painted a portrait of contemporary customs and perspectives. An undeniable theme in Chaucer's Tale is the disparity between the ideals of chivalry and the less savory reality of the common people. The holy journey our characters are undertaking is at times sullied by raucousness It is not difficult here to discern who the commoners are from of those with world stature. Whatever camaraderie develops between the characters, social station remains a prominent factor throughout the narrative. While open conflict is rare, we see moments of contempt which offer glimpses into individual prejudices. Behind the drapery of manners that hides a man's true feelings, there is resentment and all the true dispositions which remain unspoken. It is what lies behind this veneer that is the subject of this paper. Within the interactions of the speakers as well as the tales themselves there can be seen a clashing of worldviews and personalities. Characters— at least the more profane ones— have no problem arguing with and badmouthing each other. The warm mood can be interrupted at times by personal attacks. The nature of these conflicts and Chaucer's deeper purpose will be examined here, in addition to whether the work should be considered a social commentary or a virtuous Christian tale.

Friday, November 8, 2019

Donatello Essays - Donatello, The Feast Of Herod, David, Free Essays

Donatello Essays - Donatello, The Feast Of Herod, David, Free Essays Donatello Michelle Hoell Professor Kranz Humanities 2 16 Nov. 2001 Donatello is known as the most important sculptor of the Early Renaissance. The author, John Pope-Hennessy noted him as one of the greatest artists who ever lived (Pope-Hennessy p.11). Donatello was a modest person who was very dedicated to his works. Because of his great dedication, he was able to create so much art in so many different varieties (Poeschke p.5). Donatellos origins, his accomplishments, and his impact are important aspects to appreciate the sculptor, Donatello. Donatello was born on 1386 in Florence, Italy by the name Donato di Niccolo di Betto Bardi. (library p.1). His father, Niccolo di Betto Bardi, was a wool comber. It is thought that he learned his career from one of the stone sculptors for the Cathedral of Florence around 1400 (britannica p.3). He assisted Filippo Brunelleschi, with whom he may have visited Rome and studied monuments of antiquity there (Blood p.1). Donatello started sculpting at the age of twenty. Donatello created masterpieces with stone, clay, bronze, or gold (Poeschke p.376). He is said to have worked in Lorenzo Ghiberti's shop and also had a shop of his own in Florence. Later in life he studied Roman Ruins and became a humanist. Donatello died on December 13, 1466 at the age of eighty. He never married and had no children (Blood p.1). Donatellos works can be separated into three periods. The first period is comprised of works done before the year 1425. During the first period, Donatello was greatly influenced by the Gothic style, yet classical and realistic influences were also Hoell 2 present. During this time Donatello identified himself as a realist. Most of his weeks of this period were spent in Florence (Blood p.2). One of the works completed during the first period is the marble David was one of Donatellos earliest works, which was completed around 1412 (britannica p.2). On February 20, 1408, Donatello was commissioned to make one of the buttresses, which were going to be placed on the choir of the Duomo in Florence. A total of twelve buttresses were supposed to be made by several different sculptors but the task was never completed. When Donatello finally completed his work, it was criticized of being too small to be placed in its location, which was eighteen meters high. The David ended up in the Duomo workshops for a few years. Then, in July 1416, it was moved to the Palazzo Vecchio. Donatello was then paid five extra florins to make some alterations to the statue. This may be when the very intricate details were added to Goliaths face and hair. He may have also added details to the clothing, such as seams, folds and fringes, during this time. Because of this, Donatello was noted of putting much more importance into the details of the sculpture more than any sculptor of this time puts (Poeschke p.27, 377). A while later the Prophet David was given a place of honor in the city hall to represent political freedom. Donatellos David was chosen for this place. Ghilberti, the leader in International Gothic Style, influenced this sculpture. International Gothic Style consisted of soft curves, which the Dav id processed. The construction of the drapery also had a Gothic look. This work was made for the Cathedral but was later moved to Palazzo Vecchio in 1416. There, the David symbolized civic patriotism. It was later shadowed Hoell 3 by the huge Michelangelo version of David (britannica p.2). The David can be seen on page nine and is image one. Another work done during the first period is St. George. It was one of Donatellos most powerful works. It had demonstrated personality and confidence, which has not been seen since the classical antiquity (britannica p.2). St. George is image four on page ten. There appears to be holes made into the marble. These holes are thought to have held a wreath or bronze helmet on the head. The right hand was carved to hold a sword of lance made of bronze. The statue was completed on 1415 and the tabernacle niche in which is placed was completed around 1417 (Pope-Hennessy p.63, 64). It is unsure if Donatello had anything to do with designing the tabernacle in

Wednesday, November 6, 2019

Selling Halloween Making Money with Spooky Stories

Selling Halloween Making Money with Spooky Stories Halloween in January? Yep. When you write seasonal articles you have to think six to eight months in advance. While you cozy up to a fire, staving off the chill from snow and ice outside, start making notes about seasons months from now . . . like Halloween! Halloween is my favorite holiday when else do you get to enjoy dressing up, eating candy, scaring your friends, and having spooky good fun? For the writer, Halloween is also a great holiday to make a few extra dollars as many magazines are looking for Halloween-themed articles and features. As well as running Halloween features alongside regular content, many magazines like Better Homes and Gardens release a special Halloween issue, and they need articles to fill these pages. Halloween features dont even have to be spooky or scary. Many magazines expand on Halloweens seasonality Like any seasonal feature, Halloween stories need to be pitched several months in advance, so get your spooky cap on and start submitting for next years Halloween features. Halloween Travel Have you ever explored an historic building that you knew was haunted, or enjoyed a city ghost tour hosted Missouri Lifemissourilife.com/contributor-guidelines Horizons Magazine (Alaska Airlines)alaskaairlinesmagazine.com/horizonedition/guidelines/contributor/ Craft Projects Halloween is a great time for kids and adults alike to get creative with costumes and decorative projects. If youve got a crafty idea for a spooky costume, a cute Halloween accessory, or a simple project kids can create themselves, send a tutorial in to a craft magazine. Kids and parenting magazines also often accept craft tutorials. Family Fun Magazinehttp://familyfun.go.com/magazine/contact-us-819817/ Bead Button Magazinehttp://bnb.jewelrymakingmagazines.com/en/Magazine/Submission%20Guidelines/2001/07/BeadandButton%20Submission%20Guidelines.aspx Spooky Food With harvest season in full-swing, food is definitely on our minds over Halloween. What about a spread of pumpkin-themed dishes for the family? Or recipes for healthy Halloween treats the kids will love? Food magazines love receiving innovative twists on seasonal favorites. Country Womancountrywomanmagazine.com/contributor-guidelines/ Delicious Livinghttp://newhope360.com/contact-delicious-living  Horrible Fiction If you write fiction and are thinking of penning a classic Halloween horror tale, there are plenty of magazines waiting to receive your spooky stories. Tor.com fiction submissionstor.com/page/submissions-guidelines Apex Magazinehttp://apex-magazine.com/submission-guidelines/  Lifestyle Features Halloween definitely isnt just for kids. Adults love to dress in costume and enjoy Halloween parties and dates. Perhaps you could write a guide to grown-up Halloween parties, or a recipe for pumpkin-cocktails for a lifestyle magazine. Do you know a couple that got married on Halloween? Maybe you could write about their unusual wedding for a bridal magazine? Bust Magazinebust.com/info/submit-to-bust.html Bride and Groom Magazine (Various States)phoenixbrideandgroom.com/aboutus_writers.php Parenting Tips Between helping with costumes, keeping kids safe and helping them make healthy choices, Trick-or-Treat season can be a nightmare for parents. If youve got some tips on making trick-or-treating safer, healthier and more fun for children, parenting magazines would love to know how. Treasure Valley Family Magazinetreasurevalleyfamily.com/component/content/article/13-footer/46-editorial.html Parents Magazineparents.com/parents/file.jsp?item=/help/writers_guidelines Halloween is a great jumping-off point for a whole range of different article pitches. Magazines are always looking for content on this popular holiday, and submitting new ideas around old topics will definitely get your query a second look. Good luck, and happy haunting!

Sunday, November 3, 2019

Amending the U.S. Constitution Essay Example | Topics and Well Written Essays - 250 words

Amending the U.S. Constitution - Essay Example Second, by integrating the Balanced Budget Amendment in our Constitution, it becomes an imperative for politicians to follow. Without this policy, politicians will be left squandering our national budget and leave us in deficit again. Experience taught us that our politicians does not have the fiscal discipline and cannot make hard choices to arrest our deficit. While Balanced Budget Amendment has its advantages, it has its drawbacks also. The most obvious would be the lack of flexibility in allocating budget since expense has already a ceiling on what we make as a country. Second, it is prohibitive towards loans that create value in the future. For example, high cost infrastructure such as roads and schools are often loaned due to its huge budget requirement with the expectation that better infrastructure will benefit us in the future. Discouraging loans which is inherent in the Balanced Budget Amendment will deprive us of making long term investments through loan. Of all the popular Amendments, Balanced Budget Amendment is the one that will most likely pass the ratification process because lawmakers realize that it is now time to clip our deficits which Balanced Budget Amendment could

Friday, November 1, 2019

Composing successful teams Essay Example | Topics and Well Written Essays - 250 words

Composing successful teams - Essay Example The important features to look in an applicant are attitude, ability, capacity to work successfully in a team, responsibility, communication skills, devotedness, diligence, enthusiasm, passion, and leadership ability. The combination of these physiognomies ensures that the applicants hired are productive and closely work towards the realization of the objectives of the business (Noe, 255). As a general manager, I believed that these helps in averting scenarios where applicants project the persons they want to be rather than the persons they are. My feelings about these characteristics have remained solid overtime. I would choose resume screening and interviews as the best ways of obtaining information about applicants. I perceive the resume as an important document that if written honestly and professionally, portrays all important information about an applicant. Interviews empower the obtainment of critical information that a CV may not depict. Information about feelings and emotions of an applicant can amply be mined through interviews. Important characteristics that I looked for in employees are the skill to work in a team and communicate effectively (Noe, 257). Teamwork is essential for the triumph of any organization. Additionally, effective communication is vivacious for the success of